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1 θυσιαστήριον
θυσιαστήριον, ου, τό (s. prec. entry; LXX; pseudepigr; Philo, Mos. 2, 105; Jos., Ant. 8, 88; 105; Just., D. 118, 2; gener. ‘altar’)① a structure on which cultic observances are carried out, including esp. sacrifices, altarⓐ of the altar of burnt offering in the inner forecourt of the temple at Jerusalem (s. Schürer II 298f) Mt 5:23f; 23:18–20, 35; Lk 11:51; Hb 7:13; Rv 11:1; 1 Cl 41:2; B 7:9 (cp. Lev 16:7–9, 18). λειτουργεῖν τῷ θ. serve at the altar 1 Cl 32:2; παρεδρεύειν τῷ θ. (s. παρεδρεύω) 1 Cor 9:13a; συμμερίζεσθαι τῷ θ. (s. συμμερίζω) vs. 13b; κοινωνοὶ τοῦ θ. partners, sharers in the altar=closely united w. the altar (=w. God; s. 10:20) 10:18 (s. κοινωνός 1bα; but s. GJourdan, JBL 67, ’48, 122f). Mt 23:35 and therefore prob. also GJs 5:1; 7:3; 8:2; 23:1; 24:2.ⓑ of the incense altarα. in the temple at Jerusalem τὸ θ. τοῦ θυμιάματος (Ex 30:1, 27) Lk 1:11.β. the heavenly altar of Rv also seems to be thought of as an incense altar: 6:9; 8:3, 5; 9:13; 14:18; 16:7. Hermas also speaks of a θ. τοῦ θεοῦ in heaven Hm 10, 3, 2f; Hs 8, 2, 5.ⓒ of an altar gener.: the one erected by Abraham (Gen 22:9) Js 2:21; B 7:3. Pl. Ro 11:3 (3 Km 19:10).ⓓ various other referents, esp. fig. extensions of those aboveα. IRo 2:2 Ign. speaks of the altar that is ready to receive his death as a martyr.β. Pol 4:3 the Christian widows are called a θυσιαστήριον θεοῦ, since they are to bring to God none but perfect gifts (cp. Sextus 46b, the pure heart as a θ. for God).γ. The pass. ἔχομεν θ. ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες we have an altar, from which those who serve the tabernacle have no right to eat Hb 13:10 is difficult. Scholars such as FBleek, ASeeberg and BHaensler, BZ 11, 1913, 403–9, interpret the θ. as the cross of Christ, others (e.g. THaering, Der Brief an die Hebr. 1925, 103) as the communion table. HWindisch rejects both these interpr. BWeiss and ERiggenbach2, 3 1922 give up the attempt to understand it. S. also JCreed, ET 50, ’38, 13–15; JWilson, ibid. 380f; JOulton, ibid. 55, ’44, 303–5.—προσέρχεσθαι ἐν τῷ θ. λειτουργεῖν τὸ θεῖον Tit 1:9 v.l. is also to be interpr. fr. the viewpoint of Christian institutions.② the people of God as cultic entity, sanctuary, in imagery ἐντὸς (τοῦ) θ. εἶναι be inside the sanctuary (θ. in this mng. perh. also Rv 14:18 and Procop., Aed. 1, 65; ins Ἀρχαιολογικὸν Δελτίον 12, 1927, 69), i.e. the Christian community or church, under the care and control of its constituted authorities IEph 5:2; ITr 7:2 (opp. ἐκτὸς θ.). This is in accord w. Ignatius’ emphatic assertion that there is only one θ. IMg 7:2; IPhld 4.—B. 1467. DELG s.v. 2 θύω B6. EDNT. TW.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θυσιαστήριον
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2 θυμίαμα
θυμίαμα, ατος, τό (s. next entry; Soph., Hdt.+; ins, pap, LXX, pseudepigr., Philo, Joseph.; Just.; Ath. 13, 1).① aromatic substance used in cultic ritual, incenseⓐ sing. (Hdt. 1, 198; PTebt 112, 22 [112 B.C.]; Jos., Ant. 3, 197) B 2:5 (Is 1:13). More oftenⓑ in the pl. (Soph., Oed. R. 4; Hdt. 2, 86, 4; Pla., Rep. 2, 373a; SIG 999, 16f; LXX, Philo; Jos., Ant. 4, 32) Rv 5:8; 8:3f; 18:13.② cultic burning of incense, incense burning, incense offering (LXX) τὸ θυσιαστήριον τοῦ θ. the incense altar (Ex 30:1, 27; 2 Macc 2:5) Lk 1:11; ἡ ὥρα τοῦ θ. the hour of the incense offering vs. 10.—DELG s.v. 2 θύω A4. M-M. -
3 θυμιατήριον
θυμιατήριον, ου, τό (s. prec. entry; Hdt., Thu. et al.; ins, pap, LXX; TestJob 32:8 al.; ApcMos) gener. a place or vessel for the burning of incense (Kühner-Bl. II p. 281, 5), usu. a ‘censer’ (Hdt. 4, 162, 3; Thu. 6, 46, 3; Aelian VH 12, 51; POxy 521, 19 [II A.D.]), but Hb 9:4 incense altar (as SIG 996, 12 [I A.D.?]; esp. of the incense altar in the Jewish temple: Philo, Rer. Div. Her. 226, Mos. 2, 94; Jos., Bell. 5, 218, Ant. 3, 147; 198).—New Docs 3, 69. DELG s.v. 2 θύω A4. M-M (w. rev. of Dittenberg’s interpr. of SIG2 583, 12=SIG above). -
4 θύω 2
θύω 2.Grammatical information: v.Derivatives: Derivations partly show the older meaning `smoke, incense' (s. below): 1. θῦμα `offer' (IA etc.); 2. ἔκ-, πρό-θυσις from ἐκ-, προ-θύω (late); 3. θυσία s. below on θύτης; 4. θύος n. with θυέστης a. o. `incense', s. v.; 5. θύον `life-tree', s. v.; 6. θυητά n. pl. `incense' (Aret.; on the formation cf. θυηλη s.v.); 7. θυ(ε)ία f. `strong smelling ceder, thuya' with θυῖον n. `resin' (Thphr.); formation unclear; to θύος (s. v.)? 8. θύτης m. `offerer' (hell.; ἐκ-θύτης from ἐκ-θύω E.); θύτας (Thess.), with θυτεῖον `offerplace' (Aeschin.), θυτικός `belonging to an offer' (hell., directly from θύω), θυσία `offer, offerfeast' (h. Cer.; cf. Fraenkel Nom. ag. 1, 224, Porzig Satzinhalte 200); from there θυσιάζω `offer' with θυσίασμα, - αστήριος, - ον; 9. θυτήρ m. `id.' (trag.) with θυτήριον `sacrificial animal' (E.), also `altar', name of the constellation Ara (Arat.; Scherer Gestirnnamen 192); 10. θύστας ὁ ἱερεὺς παρὰ Κρησί H., f. θυστάς, - άδος `belonging to the sacrifice' (A., S.; Fraenkel Nom. ag. 1, 182; 2, 37, E. Kretschmer Glotta 18, 85); 11. θύστρα n. = θύματα (Kos); 12. θυ\<σ\> τηρίοις θυμιατηρίοις H.; 13. θυσμικός `regarding the sacrifice' ( ἔτος; Paros, Tenos); the - σ- in the last words hardly with Schulze Q. 320 n. 1 and Fraenkel l. c. from the σ-stem in θύος, but rather with Solmsen KZ 29, 114 analogical [to what?] (cf. μύστης a. o.). - With λ-, resp. μ-suffix in θυηλη, θυμός, θύμον, [not in θυμάλωψ], s. vv.; with μελ-suffix (Frisk Eranos 41, 51) θῠμέλη `hearth, altar' (trag.; not with Aly Glotta 5, 60ff. prop. "practice-ground" from 1. θύω `storm') with θυμελικός.Origin: XX [etym. unknown]Etymology: The regular stemformation of θύω will be the resultof inner-Greek adjustment. The original paradigma can no longer be reconstructed. As the nearest parallel is given Lat. suf-fiō, - īre `incense', explained from *-dhu̯-ii̯ō, which is of course very far away. - It is often supposed that 1. θύω and 2. θύω were originally identical, but this is far from clear; one assumes a development like `stieben, stäuben, wirbeln, stürmen, rauchen' v. t., but this can well be wrong. The different languages show a mass of formations and meanings which can no longer be interpreted, see Pok. 261-267, (268-271). - S. further τύφω. θάνατος, θολός, ἀθύρω have nothing to do with our verb.- P. Pagot, RPh LXXV (2001) 144 connects Hitt. tuhhae `pant, sigh' from * dʰ(e)uh₂-, which is however very far as regards the meaning.Page in Frisk: 1,698-699Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θύω 2
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5 ψαλίς
A a pair of scissors, among the toilette articles of a lady, Ar.Fr.320.1, S.Fr. 413 (nisi leg. ψέλια), PTeb.331.13 (ii A. D.);δρεπάνοισι καὶ οὐ ψαλίδεσσι καρῆναι AP11.368
(Jul.Antecessor).II sewer, drain,στενὴν δ' ἔδυμεν ψαλίδα S.Fr. 367
; vault, crypt,ψαλίδαπρομήκη λίθων ποτίμων Pl.Lg. 947d
; barrel-vault, Supp.Epigr.2.582 (Ionia, iii/ii B. C.), Explor.Arch. de Délos 11.262, Ph.Bel.80.46 (pl.), Hero *Stereom.2.28;ἀνήγειρεν τὴνψ. ταύτην Supp.Epigr.2.755
(Syria, ii A. D.); Gal. compares the fornix ([etym.] ψαλιδοειδές ) of the brain to a ψ. οἰκοδομήματος σφαιροειδοῦς, 2.725; similarly the arch of the foot, UP 3.8; having keystones ([etym.] ὀμφαλοί), Arist.Mu. 399b30; and being curved ([etym.] καμφθεῖσα), Str.17.1.42 (dub.), D.S.2.9; expld. by καμάρα and ἁψίς, Sch.Pl. l. c., Suid.; as entrance and exit of a theatre, LW1586 (Aphrodisias, written [full] ψελίς).III αἱ ψ. τῶν στύλων prob. the rounded mouldings between the capital and the column, LXX Ex.27.10, 11; so perh. [full] ψαλλίδες in BGU1028.9 (ii A. D.).2 pl., rings for the staves of the altar of incense, LXX Ex.30.4; iron bands for strengthening an engine, Ph.Bel.57.33.IV = ταχεῖα κίνησις, Sch.Pl.Lg. 947d.
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Altar — Al tar, n. [OE. alter, auter, autier, fr. L. altare, pl. altaria, altar, prob. fr. altus high: cf. OF. alter, autier, F. autel. Cf. {Altitude}.] 1. A raised structure (as a square or oblong erection of stone or wood) on which sacrifices are… … The Collaborative International Dictionary of English
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